SELF- WITNESS TO ALL

Every one of us is bound by the rope of body consciousness. This rope can be cut only by the sword of the knowledge “ I am pure consciousness”.

As a soul which has passed through trillions of births an deaths, we are so used to identifying our self with our gross body that we find it difficult  to imagine ourselves as the soul.

One has to redeem himself or herself from one’s own delusion of body and mind. This will help one in getting away from the illusory sorrows. Intuitive illumination occurs the moment when ignorance is dispelled.

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SELF- WITNESS TO ALL

On should give up all external and internal fluctuations, and the illusion that he is the false ego, and meditate upon his “self” which is the immutable non dual consciousness alone.

The self is the spiritual centre within every one of us.

When through consistent meditation on the self, the intelligence is totally soaked up with this reality, the seeker should begin dwelling in the self alone.

The self viewed as the substratum of the whole universe is called BRAHMAN and when this is expressed trhough ones mind and intellect it becomes the JIVA or the false ego.

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SELF- WITNESS TO ALL

The self is the witness, all pervading, perfect, non-dual, free, consciousness, action less, unattached, desire less and quiet. Through delusion it seems to be absorbed in the world.

In other words the self is not a part of that which it illumines. Just like the rope pervades the illusion of the snake, similarly the self pervades this dualistic material world and universe.

The self is complete. Nothing can be added to it and nothing can be reduced from it just like nothing is added to the post when it is visualized as a ghost.

The self is non dual and ever free.

As consciousness it is complete in itself.

And it is also action less though it is the substratum of all the material actions.

The self is desire less and unattached just like the space which holds the universe is unattached to the universe.

In its supreme perfection the self has nothing ot desire except itself.

As there are no desires hence there are no thought agitations and so the self is ever quiet.

As the perceiver feeler thinker entity the individualized ego gets entrapped in the happenings of this dualistic material world.

And driven by these desires the individualistic ego gets entrapped in the vicious circle of births and deaths.

However just like the rope does not become a snake, a post does not become a ghost, the self does not become the individualized ego.

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SELF- WITNESS TO ALL

He who considers himself free becomes free and he who considers himself bound becomes bound by maya. The proverb that what one thinks he becomes is quite true in this world.

If you assert yourself as weak, helpless, and a desperate creature of passions, you will become that. On the other hand if you decide to take control of your life, you will do so immediately.

If you assert your own divine nature constantly and live without compromising your divine status you will begin walking on the royal path of self enfoldment.

In other words mind is the cause of bondage as well as liberation for any man.

What ever comes to the mind, man expresses it.

This is true in the spiritual world too. If we think that the rope is a snake, we will not visualize the rope. Instead we will keep seeing the snake.

The pure conscious self does not modify itself into the world of plurality. It is the mind that visualizes the self as maya. From the delusion created vasanas desires gurgle forth in us which are in turn expressed in our thoughts. And these thoughts in the mind project the world of experiences. At the non apprehension of the self the misapprehension of the world happens. And this gives rise to all the sorrows and turmoil in our lives.

By asserting our nature as the pure infinite consciousness we can come to this new dimension of experience divine.

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