Monday, June 2, 2014

Self Realization

                                             Srimad Bhagavatam

The core of wisdom is to understand the unity of self.

Modesty is avoiding evil deeds.

Excellent character is where the person disregards selfish considerations.

Happiness arises where there is neither pleasure nor pain.

The learned man can discriminate between bondage and freedom.

The ignorant man identifies with the body.

The right path is one that leads to god.

When Sattwa dominates the mind it is heaven.

A man rich in virtues is indeed a rich man.

A godly man is one who is above sense gratification.

Divine is he who has overcome both good and evil.
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Sunday, June 1, 2014

Self Realization

                                                 Srimad Bhagavatam

There is nothing more purifying than the knowledge of the self.

When the mind is completely surrendered to the self within the heart becomes tranquil.

And thus one attains truth, knowledge, dispassion and divine power.

He also attains:

Calmness that ensures steady flow of thought towards god.

Self restraint that ensures control of senses.

Patience in bearing the burden of life cheerfully.

Steadiness is overcoming the palate and impulse of sex.

Non violence.

Valor in conquering the self.

Purity by non attachment to work.

Renunciation of the material world.

And the highest profit that is devotion to god.
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Saturday, May 31, 2014

Self Realization

                                            Srimad Bhagavatam

Bathing, prayer, meditation, straightforwardness, pilgrimage, control of mind speech and body, etc are the universal observances for all orders of life.

After completing his student life one may either take up family life or become a monk.

Both forms of life are ultimately meant to attain self realization.

After this stage one must enter the life of a hermit. This is the last step before renunciation.

One who has control over prana has self control.

A man without self control cannot become a monk.

The senses of a monk are in his command and the thing that delights him most is the divine self.

The sage loves god intently and strives to be merged with god.

Though the sage is wise and full of knowledge his nature is childlike.

He is humble and causes fear to no one.

He remains calm and does not have any enmity towards any one.

The wise man uses this body to realize the self.

All duties performed with devotion to god, result in eternal liberation.
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Friday, May 30, 2014

Self Realization

                                                Srimad Bhagavatam

Self Control, meditation, purity, forbearance, straightforwardness, compassion, truthfulness, and devotion to god are the qualities of a brahmin.

Strength, patience, valor, fortitude, liberality, enterprise, steadiness, leadership, and devotion to Brahmins are the characteristics of a kshatriya.

Faith, charity service and a desire to amass wealth are the features of a vaishya.

Service, humility, obedience and a desire to follow the great are the qualities of a sudra.

Untidiness, falsehood, theft, atheism, vain argumentation, incontinence, anger and greed are the qualities of those who are below the above four.

Non violence, truthfulness, chastity, freedom from anger and greed, and service to mankind are the qualities applicable to all castes.
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Thursday, May 29, 2014

Self Realization

                                               Srimad Bhagavatam

In the beginning, as it was the age of Krita that is self realized people, all the inhabitants were called “Hansa”.

In this golden age everyone had attained the knowledge of universal truth.

In that age the only Veda was the word “OM”.

And the only duty was God.

All men were pure and given to divine contemplation.

They took great pleasure in meditating upon god.

In the silver age part of humanity pursued god and the other half pursued duty.

In this age the Brahmin originated from the mouth of the universal form.

The Kshatriya originated from the heart.

The Vaishya from the thighs.

And the Sudra from the feet.

These people were differentiated by their varied temperaments and duties.

The life of monk came from the head of god.

The life of retirement from his chest.

The life of student from his heart.

The family life from his thighs.
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Wednesday, May 28, 2014

Self Realization

                                               Srimad Bhagavatam

The atoms of the universe can be calculated but the manifestations of god can not be computed.

God is eternally the creator of countless worlds.

God is manifested wherever there is power, beauty, fame, prosperity, modesty, sacrifice, concord, fortune, strength, fortitude, and knowledge.

God is revealed in those who are pure at heart.

Therefore one should control one’s speech and restlessness of mind.

One should also control one’s senses and breath.

And finally one should control oneself by one self.

The fullness of life belongs to those who are in love with god.
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Tuesday, May 27, 2014

Self Realization

                                                Srimad Bhagavatam

God is the self in all beings, their supreme benefactor and the cause of their very life.

He is the cause for all that moves.

Among virtues he is even mindedness.

He is the primary attribute of all attributes.

He is universal intelligence.

Of all things subtle he is the soul.

And of all the most difficult things to subdue he is mind.

He is Brahma the teacher of Vedas.

Among the sacred words he is Om.

Of the great seers he is Bhrigu.

Of kingly sages he is Manu.

Of the divine seers he is Narada.

Of the perfected souls he is Kapila.

Of all the progeny of Diti he is Prahalada.

Of all satellites he is moon.

Of all luminaries he is the sun.

Of all men he is the king.

Of all metals he is Gold.

Of all the controllers he is Yama.

Of all the orders of life he is the monastic order.

Of all castes he is Brahmin.

Of all sacred rivers he is the holy Ganges.

Of waters he is the ocean.

Of all weapons he is the bow.

Of all bowmen he is Lord Siva.

Of all abodes he is mount Meru.

Of all inaccessible places he is the Himalayas.

Of all trees he is Asvattha.

And of all grains he is Barley.

Of all priests he is Vasistha.

And of all knowers of Brahman he is Brihaspathi.

Of generals he is Skandha.

And of all pioneers he is Brahma.

Of all sacrifices he is the study of Vedas.

Of all vows he is non violence.

Of all purifiers he is the self.

Of all spiritual disciplines he is control of the mind.

And of all victory he is the victor.

Of all intellectual power he is the discrimination between self and non self.

Among women he is Satarupa.

And among men he is Manu.

Among saints he is Narayana.

Among celibates he is Sanat Kumara.

Among all vows he is the monastic vow.

Among all sources of well being he is introspection.

Of all secrets he is the truthful word and silence.

Of all seasons he is spring.

Of the knowers of Vedas he is Vyasa.

Among the wise he is Sukra.

Among the lords he is Vasudeva.

Among devotees he is the devotee.

Of the gems he is sapphire.

And among the beautiful things he is the lotus bud.

Of the species of grass he is Kusa.

Among oblations he is clarified butter.

He is the energy and tenacity of the strong.

He is the devotion of the devotee.

In water he is the sweet taste.

Of resplendence he is the sun.

He is the luster of the sun, moon and stars.

He is the music of the spheres.

He is the origin, maintenance and dissolution of all beings.

He is the function of all organs.

He is the three modes of material nature ie. Goodness, passion and ignorance.

He is the supreme Brahman.

He is the knowledge and realization.

Nothing exists without or beyond god.
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