Remember that as long as desire which is the root of the state of non-discrimination exists, there will always be the state of acceptance and aversion which are the branch and sprout of the tree of Samsara.
Remember that activity begets attachment and abstention from it generates aversion. the wise man is free from the pairs of opposits like a child, and is indeed well established in the self.
Remember that one who is attached to the world, wants to renounce it in order to avoid miseries. but one who is without any attachment is free from sorrow and does not feel miserable even in this world.
Remember that one who has an ego sense even towards liberation and he who considers even his body as his own, is neither a jnani nor a yogi. He is just a sufferer of miseries.
Remember that even if Brahma, Vishnu or Mahesh are your instructors, yet unless you forget all, you can not abide in the self.
Remember that activity begets attachment and abstention from it generates aversion. the wise man is free from the pairs of opposits like a child, and is indeed well established in the self.
Remember that one who is attached to the world, wants to renounce it in order to avoid miseries. but one who is without any attachment is free from sorrow and does not feel miserable even in this world.
Remember that one who has an ego sense even towards liberation and he who considers even his body as his own, is neither a jnani nor a yogi. He is just a sufferer of miseries.
Remember that even if Brahma, Vishnu or Mahesh are your instructors, yet unless you forget all, you can not abide in the self.
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